In Isaiah, chapter forty-nine, verses eight through thirteen, “Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages. […]
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In Isaiah, chapter forty-nine, verse seven, “Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of
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In Isaiah, chapter forty-nine, verses five through six, “And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. And he said,
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In Isaiah, chapter forty-nine, verse four, “Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.” The ministry of the prophets as God’s servants was full of disappointments and hostile opposition from many
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n Isaiah, chapter forty-nine, verse two, “And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.” The words of the coming Messiah would be like a sharp sword that pierces the consciences
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In Isaiah, chapter forty-nine, verse one, “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.” The Messianic calling of Jesus Christ is pictured as being “from the womb,” as in Luke one,
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In Isaiah, chapter forty-eight, verses one through twenty-two, this chapter reveals that Judah was a people who professed to follow God and call upon His name, but who had, in reality, broken covenant with Him, rejecting the truth of His Word and living unrighteously before Him. They had a form of religion, yet they denied
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In Isaiah, chapter forty-seven, verses one through fifteen, highlighting one, eight, ten through fifteen of these scriptures. “Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne: Therefore hear thou this, thou art given to pleasures, that dwellest carelessly, that sayest in thine heart, I
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In Isaiah, chapter forty-five, verse twenty-three, “And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.” In contrast to gods made with human hands as described in chapter forty-four, verses twelve through
In Isaiah, chapter forty-six, verse one, “Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.” Bel, also called Merodach, as in Jeremiah fifty, verse two, (Declare ye among the nations, and publish, and set up a
