In First Kings, chapter sixteen, verse seven, Jehu did what God commanded in this matter, though it was not without apparent hazard to himself. Nadab, on the other hand, who thought he, was not expressed is sufficiently understood. But why is he punished for doing the work of God? Because, first, God appointed that the family of Jeroboam should, be cut off yet he did not give Baasha a commission to do it. Second, Baasha did this not to fulfill the will of God but his lusts. This chapter relates wholly to the kingdom of Israel and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha’s family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace and is buried with honor. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, which cannot profit nor help; miserable are those whose gods are vanities.