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In the Second Kings, chapter two, verses eleven through twelve, Elijah was taken to heaven, as was Enoch in Genesis five, verse twenty-four, without experiencing death. The miraculous transporting of Elijah to heaven was God’s emphatic seal of approval of the prophet’s work, spirit, and ministry. Elijah united to the word of God throughout his […]

In Second Kings, chapter two, verse nine, the term “double portion” does not necessarily mean twice the spiritual power of Elijah. Instead, it refers to a father-son relationship, where the first-born son received twice the inheritance the other sons received, as in Deuteronomy, twenty-one, verse seventeen. Elisha asked his spiritual father to give him an

In Second Kings, chapter two, verse three, the sons of the prophets appear to have been located primarily in three areas: Gilgal, Bethel, and Jericho. God evidently sent Elijah to these communities in order to encourage them one last time and to announce that Elisha would be their new leader. In these very corrupt times,

In Second Kings, chapter one, verse ten, the king and his soldiers, in rebellion against God and His Word, sought to arrest Elijah. In verse twelve, fire came directly by God’s hand as a judgment against Ahaziah, who persists stubbornly opposing God and the prophet. The charge of cruelty against Elijah makes it needful to

In First Kings, chapter twenty-two, verse fifteen, Micaiah mimicked the prediction of the false prophet that Ahab knew he was not serious, as in the following verse. Micaiah then knew the true prophetic vision he had received in verse seventeen. The meaning was clear: Ahab would die, and Israel would retreat home. The kindness we

In First Kings, chapter twenty-two, verse six, these four hundred prophets of Ahab were not men of the Lord but religionists who prophesied what the king wanted to hear. These are false prophets of Ahab, such as he had put together by rewards and promises, who knew how to suit his humor, flatter his vanity,

In First Kings, chapter twenty-one, verse twenty-five, the goal of Ahab’s wicked wife was to uproot the worship of the Lord and to substitute the Baal of Tyre as the chief god of Israel, but she failed to do so. Instead, her name has become synonymous with wickedness, witchcraft, treachery, and spiritual seduction. Jezebel is

In First Kings, chapter twenty-one, verse nineteen, this prophecy was fulfilled when Ahab fell in battle, and the dogs licked up the blood and washed from his chariot, as in chapter twenty-two, verses thirty-five and thirty-eight. The sons of Ahab also died violent deaths. Ahaziah received an injury and later died from a fall, as

In First Kings, chapter twenty-one, verse seventeen, God hates injustice within the community of His people. Because of the death of the innocent Naboth, Elijah prophesied that Ahab and Jezebel would receive judgment specifically in the manner of their death, as in verses seventeen through twenty-nine. God’s principle of retribution and justice continues under the

In First Kings, chapter twenty, verse thirty-five, these were students of the prophets who, in some sense, were discipled by older and more renowned prophets like Elisha as in Second Kings two, verses three, five, seven, fifteen, chapter four, verses one, thirty-eight, chapter five, verse twenty-two, chapter six, verse one, and chapter nine, verse one,